Those starting out on the path often meet with confusion when they discover that contrary to their expectation of a singular Order known as the A.'.A.'., there are in fact dozens of A.'.A.'.'s. They then find themselves faced with the task of discernment: which is the 'real' one? Endless sleuthing then ensues, chasing paperwork chains, trying to verify claims and endless conflict in the lower planes. This conflict arises even among so-called initiates claiming their bit of the sand-box here in Malkuth. It really is endless and cyclic, and serves as a fantastic winnowing pan, but sooner or later we have to move on if we are to advance in the way of the Spirit.
You see, A.C. was quite clear when he stated that the A.'.A.'. has existed since time immemorial as an Order of the Spirit. My own experience and that of others that I have spoken to confirm this, we work not within mundane or even yetziratic spheres, but in fact much higher up the tree of life. While we that work within this or that lineage descended from A.C. must take care to preserve his outer rules and guidelines for consistencies sake, in reality it is not this or that person or group who will initiate an aspirant, but the Spirit of Wisdom itself. Sometimes a student will struggle under the confines of the formal system and its technical requirements and be held back. Or conflicting with the personalities of supervisors will withdraw altogether. If he is wise he will realise that these things are of the lower planes in the world of action, and that the Spirit of Wisdom continues in the background irrespective of these issues that occupy us so deeply.
Of what I have seen of aspirants over the years, including myself, those who take their oaths seriously and get 'hooked up' as it were, tend to continue in the work whether they plan to or not. Movement between lineages happens, those who formally leave continue alone because it is in their nature. Occasionally people re-join outer orders when they are more properly fitted or other wise get moved from place to place. My supervisor now isn't my original supervisor, since she withdrew formally about 5 years ago and I was obliged to seek another connection, in the outer at least, and I wasn't going to call it a day just because she had. We can never tell where we will be fitted to the chain. Since the world of action requires a special patience and maturity that often only develops away from others solitude is needed.
Once the hook is in, as it were, the aspirant is like a fish on the line; the spirit moves in him and he is drawn inexorably up the tree of life irrespective of conditions in the outer world, the spirit often has little regard for the letter. The signs are there if he knows how to look and whilst an A.'.A.'. aspirant has to pass various practical and written tests and complete technical work in order to be formally admitted to a grade, real initiation does not necessarily abide by these rules. One of the most difficult jobs in an outer order is attempting to marry up formal and actual initiation. Usually an aspirant will have actually obtained a grade quite some time before being formally admitted. On the other hand, once this actual admission is recognised by the aspirant it usually serves as a catalyst for them to complete the work, so I like to let them know when they are ready, it gives that extra impetus needed to reach the next summit!
Once the hook is in, as it were, the aspirant is like a fish on the line; the spirit moves in him and he is drawn inexorably up the tree of life irrespective of conditions in the outer world, the spirit often has little regard for the letter. The signs are there if he knows how to look and whilst an A.'.A.'. aspirant has to pass various practical and written tests and complete technical work in order to be formally admitted to a grade, real initiation does not necessarily abide by these rules. One of the most difficult jobs in an outer order is attempting to marry up formal and actual initiation. Usually an aspirant will have actually obtained a grade quite some time before being formally admitted. On the other hand, once this actual admission is recognised by the aspirant it usually serves as a catalyst for them to complete the work, so I like to let them know when they are ready, it gives that extra impetus needed to reach the next summit!
While I hold with the opinion that if a person expects to teach A.C.'s system to others he should have learned it thoroughly himself. I also have to concur that the 'Real' A.'.A.'. is much broader and deeper than the syllabus set out in Crowley's writing, and in fact is a school with many colleges where students study many different topics and methodologies. This is not an Order of rules and regulations, of strict deadlines and exact copying of the work of dead men, this is an Order of the Spirit of Wisdom! Wisdom guides and teaches, not other men and women who are, when all is said and done, no more than fellow pilgrims on the road!
A promising aspirant may have difficulty in settling into a formal Order with its rules and syllabus of technical teachings. Not to say that these things are bad, they work for some and the Outer College curriculum is a fantastic primer to initiation in general, but each must come to the work in his own way, answering the call as he understands it. As we hear occasionally, there are many Brothers and Sisters of the A.'.A.'. who never hear of such an Order existing. I would only add, that there are also many members of formal orders who never enter the Order of the Spirit and instead fixate on mundane works, spending their lives in tribal groups and never really ascending beyond this burning ground of Malkuth. When a finger points to the moon, you don't look at the finger.
Our task then becomes one of making ourselves fit, learning to listen, wait watchfully for the movement of the Spirit of Wisdom within us and in those who we work with as aspirants. Not only watching, clipboard in hand to make sure they (and we) meet certain prescribed criteria so that we can put a tick in a box, which can lead to little more than a heightening of the judgmental attitude that I feel precludes real communion between people. Rather we watch for the movement of the spirit that signifies real progress, a movement that marks out aspirants as surely as the brand on the forehead which he receives when he is admitted to the order. Learning to recognise this requires real humility and discernment, since we must always be careful that we don't fall into a doctrinaire interpretation of things and thus exclude the Spirit entirely, for the simple reason that it is easier to understand written and formal rules and we lack the subtlety to discern the spirit. We do not try to bring the Holy Order down to our level; on the contrary it is our responsibility to rise up to meet it.
Love is the law, love under will.
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